happy family

THE GROWTH OF YOUTH SOCIAL IDEALS

THE GROWTH OF SOCIAL IDEALS Change from childish to adult friends—Influence of favorite teachers—What children wish or plan to do or be—Property and the money sense—Social judgments—The only child—First social organizations—Student life—Associations for youth, controlled by adults. In a few aspects we are already able to trace the normal psychic outgrowing of the home of…

happy family

YOUTH FAULTS, LIES, AND CRIMES

Classifications of children’s faults—Peculiar children—Real faults as distinguished from interference with the teacher’s ease—Truancy, its nature and effects—The genesis of crime—The lie, its classes and relations to imagination—Predatory activities—Gangs—Causes of crime—The effects of stories of crime—Temibility—Juvenile crime and its treatment. Siegert[1] groups children of problematical nature into the following sixteen classes: the sad, the extremely…

assuaging-plight-of-the-poor-in-this-perilous-time-by-okechukwu-nwanguma

Assuaging Plight Of The Poor In This Perilous Time By Okechukwu Nwanguma

Google Rule of Law and Accountability Advocacy Centre has been monitoring and receiving information on public compliance with the Federal Government ordered lockdown in Abuja, Lagos and Ogun states, which contain measures to contain the ravaging Covid-19 pandemic. Our monitoring of the compliance with the lockdown and stay-at-home orders in Lagos, Abuja and few other…

armed-conflicts,-state-repression-causing-human-rights-abuses-in-africa,-says-amnesty-international

Armed Conflicts, State Repression Causing Human Rights Abuses In Africa, Says Amnesty International

  Amnesty International has said that armed conflicts and state repression were causes of human rights abuses in Africa. The organisation in its annual review of human rights in the region on Tuesday said rights defenders in Africa were persecuted and harassed for standing up and speaking out against governments. According to the report, there…

Woman Suffrage

It is my sincere hope that nothing I have here exhibited will be mistaken by the nobility and gentry for moral indignation. No such feeling, in truth, is in my heart. Moral judgments, as old Friedrich used to say, are foreign to my nature. Setting aside the vast herd which shows no definable character at all, it seems to me that the minority distinguished by what is commonly regarded as an excess of sin is very much more admirable than the minority distinguished by an excess of virtue. My experience of the world has taught me that the average wine-bibber is a far better fellow than the average prohibitionist, and that the average rogue is better company than the average poor drudge, and that the wors